Saturday, June 3, 2017

Josephine Baker and the Rainbow Tribe

During this time period, Baker took the notion of equality into her own life, as she began adopting children who she referred to as “The Rainbow Tribe.” According to CMGWW, she wanted to prove that “children of different ethnicities and religions could still be brothers.” In total, she adopted twelve children: daughters Marianne and Stellina, and sons Jeannot, Akio, Luis, Jari, Moïse, Brahim, Koffi, Noël, Mara and Jean-Claude. In her later years, Baker took her family with her when she toured cross-country, so that they could share in the sights and sounds of the world.

Baker died as a result of a cerebral hemorrhage on April 12th, 1975. She was the only American-born woman in history to receive full French military honors at her funeral.

Richard Oakes: 5 Fast Facts You Need to Know

Native American activist Richard Oakes is the Google Doodle today. Learn about his influential life and his tragic death here.

AV Highlights Ship's Reporter

Despite being based in France, where she would spend most of her life, Baker was a pivotal figure in the Civil Rights Movement of the 1950s and 60s. She published articles about segregation in the United States, she traveled to Tennessee to give speeches at Fisk University, and, most notably, refused to perform for segregated audiences. In one instance, a Miami nightclub offered her $10,000 to do so, and she flatly refused. Her insistence was largely responsible for the move towards integrated crowds comes the 60s. Baker also worked closely with the NAACP, to the point where the organization dubbed May 20th “Josephine Baker Day.” Watch an interview from the inaugural 1951 ceremony above.

Joséphine Baker: The 1st Black Superstar

JOSEPHINE BAKER: 1926 Banana Skirt

KETC | Living St. Louis | Josephine Baker

The Gathering: A Time for Reflection, Revival, & Resistance




                   The Gathering: A Time for Reflection, Revival, & Resistance

by Repairers of the Breach

The Gathering: A Time for Reflection, Revival, & Resistance
Rev. Dr. William J. Barber, II & Jonathan Wilson-Hartgrove will co-host a monthly program to equip communities with resources for faithful reflection and public action on moral issues. “The Gathering” will include an introduction to a moral issue, immersion in freedom songs that inform how we engage the issue, an interview with someone who is directly impacted by the issue, and a theological engagement with the issue that names a specific call to moral action.

Live in Raleigh, North Carolina, “The Gathering” will be livestreamed and podcast as a formation resource for individuals and communities (to register your group for livestream, https://goo.gl/forms/ZGvT4kNanwBwOPPe2). This resource is intended to serve as a multi-media "periodical" to connect and inform the Moral Movement.

When: Sunday, June 4, 2017
Where: Church on Morgan, 136 E. Morgan St. Raleigh, NC 27601
Free parking is available across the street from church on Morgan and in the City Lot off Wilmington Street.
Time : 6:00pm -7:30pm
If you are not able to join us in-person, please join us via livestream at www.breachrepairers.org
Everyone is welcome
For more information contact National Social Justice Organizer Rev. Erica Williams at ewilliams@breachrepairers.org

                      Repairers of the Breach
Repairers of the Breach, Inc. is a nonpartisan and ecumenical organization that seeks to build a progressive agenda rooted in a moral framework to counter the ultra-conservative constructs that try to dominate the public square. Repairers will help frame public policies which are not constrained or confined by the narrow tenets of neo-conservatism. Repairers will bring together clergy and lay people from different faith traditions, with people without a spiritual practice but who share the moral principles at the heart of the great moral teachings. Repairers will expand a “school of prophets” who can broadly spread the vision of a nation that is just and loving.
Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.    — Isaiah 58:12

Our communities are torn apart by hateful violence and words, often in the name of opportunistic and hypocritical interpretations of the world's oldest holy books and teachings.  To repair the breaches caused by centuries old systems of racial and gender inequality, we need thousands of clergy and lay leaders who will dedicate their lives to rebuilding, raising up and repairing our moral infrastructure.  They shall be called, "The Repairers of the Breach: The Restorers of Our Communities".
 
            "When Silence is Not an Option" | Rev. Dr. William J. Barber, II


April 2nd, 2017 - In the spirt of Dr. Martin Luther King, Jr., Repairers of the Breach President and Senior Lecturer, Rev. Dr. William J. Barber, II delivers a powerful sermon to reflect the current time at the historic Riverside Church in New York City. The Riverside Church is where Dr. King preached his controversial "Beyond Vietnam" sermon 50 years ago on April 4th, 1967, exactly one year before his death.

Friday, June 2, 2017

President Obama and First Lady Michelle Obama: BET's Love and Happines







Watch the final White House concert hosted by President Obama and First Lady Michelle Obama: BET's Love and Happines



Wednesday, May 24, 2017

Daisy Lee Gatson Bates


                               Daisy Lee Gatson Bates

Daisy Bates (1914-1999) is renowned as the mentor of the Little Rock Nine, the first African Americans to attend Central High School in Little Rock, Arkansas. For guiding the Nine through one of the most tumultuous civil rights crises of the 1950s, she was selected as Woman of the Year in Education by the Associated Press in 1957 and was the only woman invited to speak at the Lincoln Memorial ceremony in the March on Washington in 1963. But her importance as a historical figure has been overlooked by scholars of the civil rights movement.

Daisy Lee Gatson Bates November 11, 1914 – November 4, 1999 was an American civil rights activist, publisher, journalist, and lecturer who played a leading role in the Little Rock Integration Crisis of 1957.                  

                                    Tribute To Daisy Bates



Daisy Lee Gatson was born on November 11, 1914. She grew up in southern Arkansas in the small sawmill town of Huttig near the Louisiana line. She was raised by the closest friend of her father, Orlee and Susie Smith. He left the family shortly after her mother's death. In The Death of my Mother, Bates recounted learning as a child that her birth mother had been sexually assaulted and murdered by three local white men. Learning of her mother's death and knowing that nothing was ever done about it fueled her anger.

Daisy's adoptive father Orlee Smith gave her some last advice while on his death bed.
         He said, "You're filled with hatred. Hate can destroy you, Daisy. Don't hate  white people just because they're white. If you hate, make it count for something. Hate the humiliations we are living under in the South. Hate the discrimination that eats away at the South. Hate the discrimination that eats  away at the soul of every black man and woman. Hate the insults hurled at us by white scum and then try to do something about it, or your hate won't spell a thing."

Daisy Gatson attended the segregated schools in Huttig, but it has not been determined how much formal education she received. It is unlikely her education went beyond the ninth grade and may have been no more than four grades.

At the age of fifteen, she met her future husband, L. C. Bates, then a traveling salesman living in Memphis, Tennessee. After the death of her foster father, she apparently moved to Memphis in 1932. Little is known about her until she and her future husband moved to Little Rock in 1941.

In Little Rock they started the Arkansas State Press, a weekly statewide newspaper devoted to advocating civil rights for African Americans. Gatson and Bates were married on March 4, 1942, in Fordyce (Dallas County). Although she rarely wrote for the paper, Bates gradually became active in its operations and was named by her husband as city editor in 1945.

As ardent supporters of the National Association for the Advancement of Colored People (NAACP), both Bates and her husband were active in the Little Rock branch. In 1952, she was elected president of the Arkansas Conference of Branches, the umbrella organization for the state NAACP. She and her husband worked closely with other members of the Little Rock branch as the national strategy of the NAACP shifted in the 1950s from advocating a position of equal funding for segregated programs to outright racial integration.

Although well known in the black community, Bates came to the attention of white Arkansans as a civil rights advocate in 1956 during the pre-trial proceedings of the federal court case, Aaron v. Cooper, which set the stage for the 1957 desegregation of Central High School.

The case was filed for the purpose of enforcing the rights of black children in Little Rock to attend schools with whites in accordance with the U.S. Supreme Court’s decision in Brown v. Board of Education of Topeka, Kansas. Questioned by Leon Catlett, an attorney for the Little Rock school board, Bates refused to allow herself to be called by her first name. She told the attorney, “You addressed me several times this morning by my first name. That is something that is reserved for my intimate friends and my husband. You will refrain from calling me Daisy.” Without hesitating, Catlett shot back, “I won’t call you anything then,” to which Bates responded, “That’s fine.” This challenge to one of white supremacy’s oldest traditions—that of controlling and intimidating African Americans by treating them as though they were children—became part of the front-page story in the next morning’s Arkansas Gazette.

The federal courts at the time allowed the Little Rock school district to set its own pace for desegregation of its public schools, but they could not prevent Bates’s involvement with the first nine students who attended Central High School during the school year of 1957–58. Although Wiley Branton of Pine Bluff (Jefferson County) was the local attorney for the NAACP and handled much of the litigation, Bates, in her capacity as president of the Arkansas Conference of Branches, was recognized as the principal spokesperson and leader for the forces behind school desegregation. In this role, she was in constant contact with NAACP leaders and in constant conflict with segregationists using intimidation in Arkansas. For much of the school year, she was in daily contact with the national office of the NAACP in New York as segregationists battled to destroy the NAACP in Arkansas as well as to intimidate her, her husband, and the Little Rock Nine and their families into giving up the struggle. On occasion, individuals attacked the Bateses’ home in Little Rock, forcing them to stand guard nightly.

"…Daisy Bates and her charges arrived at the school. With surprising ease, they were admitted through one of the less conspicuous entrances. Seconds later, a white female student climbed through a first-story window and yelled that she wasn’t going to school with ‘niggers’. … The sweep of the television cameras showed a crowd that was calm. Many were smiling. None was visibly armed in any way. Things were moving so calmly that the cameramen were observed staging some action. A black was shown on film being kicked in the seat of the pants, but I was told by authorities on the scene that this had been staged. In the crowd, however, were some eight agitators known to the Federal Bureau of Investigation who were there for no good purpose but to create as much chaos as possible. These recruits did not come from Little Rock. They had no children in the school; they were provocateurs. They began to mount on car tops and scream to the crowd. … The agitators first tried to bully the police into defecting. … Tempers began to rise … The leaders of each assault on the police lines were collared and put into police wagons and taken to jail. More than forty persons were taken into custody. No one in the crowd tried to intervene to prevent the arrests and removal of the troublemakers. No one in the crowd had clubs or weapons of any kind. These two points convinced me that 98 percent of the people there were not part of an organized mob…."

                    Daisy Bates (second from right standing) with fellow "Little Rock Nine."

In recognition of her leadership, the national Associated Press chose her in 1957 as the Woman of the Year in Education and one of the top ten newsmakers in the world. In 1959, as a result of intimidation by news distributors and a boycott by white business owners who withheld advertising, the Bateses were forced to close the Arkansas State Press.

Bates remained at the center of the desegregation battle on behalf of the NAACP and the civil rights movement in Arkansas until June 1960 when she moved to New York to write a memoir of her desegregation experiences in Little Rock, The Long Shadow of Little Rock. She remained president of the Arkansas Conference of Branches until 1961, when she was succeeded by George Howard, Jr., who later became a federal judge. Chosen to fill a vacancy on the national board of the NAACP in 1957, Bates was reelected to successive three-year terms through 1970.

Her prominence as one of the few female civil rights leaders of the period was recognized by her selection as the only female to speak at the Lincoln Memorial at the March on Washington on August 28, 1963.

In 1968, Bates moved to the all-black town of Mitchellville (Desha County) to become executive director of that community’s Economic Opportunity Agency, a federal anti-poverty program. She remained there until 1974, commuting to Little Rock on the weekends to be with her husband. This began a new phase in her life that was marked by a commitment to demonstrating that poor African Americans could achieve economic self-sufficiency in partnership with government. Bates secured grants and donations for several improvements in the community, including a sewer system and a Head Start program.

Bates revived the Arkansas State Press in 1984, but it was financially unsuccessful. She sold the paper in 1988 to Janis and Darryl Lunon.

In ill health the last years of her life, Bates died of a heart attack on November 4, 1999, at Baptist Medical Center in Little Rock. She is buried in Haven of Rest Cemetery in Little Rock.

In 2001, the Arkansas legislature enacted a provision that recognizes the third Monday in February as “Daisy Gatson Bates Day.” Thus, her memory (along with those of American presidents) is celebrated on that date as an official state holiday. There are streets in various towns in Arkansas, including Little Rock, which bear her name. In February 2012,


Friday, May 19, 2017

Whitney Houston

Sunday, May 14, 2017

Thank you God for my mother




   Thank you God for my mother, thank you for the love she gave to all of us. There were many times I did not understand, sometime I was just hard headed yet thru it all she loved me,talked to me and guided me.I did not really understand how much she loved me till I was a teenager. I then learned how much she prayed for me and how much she had faith than I would grow to be a good person and be positive in the world.

   I thank you God for being my God and creator and I thank you for my mother.    







     Shirley Ceasar - Everyday is like Mothers Day - Momma Dedication.wmv


   Chester DT Baldwin - I Still Hear Mama Praying / "Sing It On Sunday Morning"


     Hattie B's Daughter - Dorothy Norwood, THANK GOD FOR MOTHER


    THE PILGRIM TRAVLERS - MOTHER BOWED ( and prayed for me )