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Bobby Seale : Biography

Bobby Seale : Biography

Bobby Seale,  was one of the three children born to his mother, a homemaker, and his father, a carpenter. He  was born in Dallas, Texas, on 22nd October, 1936. During the Second World War the Seale family moved to Oakland, California.
After leaving Oakland High School he joined the United States Air Force. Seale served for three years until being court-martialed for disobeying the command of a colonel at Ellsworth Air Force Base in South Dakota.

In 1962 Seale entered Merritt College in Oakland, California. While a student he head Malcolm X speak at a public meeting. Influenced by what he heard, Seale joined the Afro-American Association and became active in the civil rights movement.
In 1966 Seale joined with Huey Newton to form the Black Panther Party (BPP). Initially formed to protect local communities from police brutality and racism, it eventually developed into a Marxist revolutionary group. The Black Panthers also ran medical clinics and provided free food to school children.

The activities of the Black Panthers came to the attention of J. Edgar Hoover and the FBI. Hoover described the Panthers as "the greatest threat to the internal security of the country" and in November 1968 ordered the FBI to employ "hard-hitting counter-intelligence measures to cripple the Black Panthers".
The Black Panthers had chapters in several major cities and had a membership of over 2,000. Harassed by the police, members became involved in several shoot-outs. In 1967 Huey Newton was found guilty of killing a police officer but his conviction was overturned 22 months later.

On 6th April, 1968 a carload of BPP members, including Bobby Hutton and Eldridge Cleaver, was ambushed by the Oakland police. A shoot-out lasted for over an hour before the Panthers surrendered. Soon afterwards the police shot Hutton more than twelve times.
In 1968 Seale was one of the radicals charged with conspiring to incite riots around the Democratic Party Convention which endorsed Hubert Humphrey as its presidential candidate to take on Richard Nixon. Seale's fellow defendants included David Dillinger (Liberation), Tom Hayden (Students for a Democratic Society), Rennie Davis (National Mobilisation Committee) and Abbie Hoffman and Jerry Rubin of the Youth International Party). When Seale repeatedly interrupted court proceedings the judge ordered him to be bound and gagged. Seale was found guilty and sentenced to four years in prison for 16 counts of contempt of court.
While in prison Seale was charged with murdering Alex Rackley, a former Black Panther suspected of being a police informer. On 25th May, 1971, the trial ended in a hung jury and the judge ordered all charges against Seale to be dropped.
After being released from prison in 1972, Seale renounced political violence and concentrated on conventional politics. In 1973 Seale ran for mayor of Oakland and came second out of nine candidates with 43,710 votes.
Over the last twenty years Seale has worked on a variety of community projects and published several books including Seize the Time (1970), an autobiography, A Lonely Rage (1978) and Barbeque'n with Bobby (1987).

(1) Bobby Seale, Seize the Time (1970)
One Monday morning Huey Newton called me up and said, "Bobby, come over to the house right quick." I went over to the house. Huey showed me the papers. He said, "Look here, Mulford is up in the legislature now, trying to get a bill passed against us. We don't care about laws anyway, because the laws they make don't serve us at all. He's probably making a law to serve the power structure. He's trying to get some kind of law passed against us." He said, "I've been thinking. Remember when I told you we have to go in front of a city hall, in front of a jail, or do something like we did in Martinez, to get more publicity, so we can get a message over to the people?" This was Huey's chief concern, getting the message over to the people.
So Huey says, "You know what we're going to do?" "What?" "We're going to the Capitol." I said, "The Capitol?" He says, "Yeah, we're going to the Capitol." I say, "For what?" "Mulford's there, and they're trying to pass a law against our guns, and we're going to the Capitol steps. We're going to take the best Panthers we got and we're going to the Capitol steps with our guns and forces, loaded down to the gills. And we're going to read a message to the world, because all the press is going to be up there. The press is always up there. They'll listen to the message, and they'll probably blast it all across this country. I know, I know they'll blast it all the way across California. We've got to get a message over to the people."

Huey understood a revolutionary culture, and Huey understood how arms and guns become a part of the culture of a people in the revolutionary struggle. And he knew that the best way to do it was to go forth, and those hungry newspaper reporters, who are shocked, who are going to be shook up, are going to be blasting that news faster than they could be stopped. I said, "All right, brother, right on. I'm with you. We're going to the Capitol." So we called a meeting that night, before going up to the Capitol, to write the first executive mandate for the Black Panther Party. Huey was going to write Executive Mandate Number One.
(2) Bobby Seale, interviewed by CNN in August 1996.
I knew they (FBI) were watching us.... They heavily focused in on us when we started to grow so rapidly. We began to grow rapidly really after Martin Luther King was killed.... With Martin Luther King's death, by June, my party was jumping by leaps and bounds. In a matter of six months, we swelled; in 1968, from 400 members to 5,000 members and 45 chapters and branches.... Our newspaper swells to over 100,000 circulation. By mid-1969, we had a 250,000 circulation.
Why did the FBI come down on us? We started those working coalitions with other organizations at the beginning of 1968. Those coalitions solidified themselves. We had the Peace and Freedom Party working in coalition with the Black Panther Party; SDS: Students for a Democratic Society, all the anti-war movement people; numerous other organizations. In late 1968, we had a working coalition with the Poor People's March through Rev. Ralph Abernathy, with SCLC; we had a coalition with the Brown Berets, the Chicano organization, Cesar Chavez and others in the farm labor movement; AIM: American and Indian Movement; Young Puerto Rican Brothers, the Young Lords - we coalesced with everybody, you see. Because remember, we were dealing with "all power to all the people," not just black power....
So, with the Breakfast for Children Program spreading across the country, getting a lot of media play, the Preventative Medical Health Care Clinics, the doctors, the medics - I mean, this is authentic medicine, preventative medical health care clinics, the people donating their time. We got 5,000 full-time working members in the Black Panther Party, mostly college students; these were college students: I would say 60 percent of them were college students from after Martin Luther King was killed, because they were so upset and so mad that they killed Martin Luther King, they postponed their college education and said, "I'm joining the Black Panther Party."

(3) Bobby Seale, interviewed by CNN in August 1996.
Marxism didn't even come into play with our organization until we picked up a red book one day. But the Black Panther Party had nothing to do with it; it didn't evolve out of Marxism.... From 1962-1965, the Black Panther Party was based on a complete study and research of African and African-American people's history of struggle. That's truly what it came out of. If you notice, in our 10-point platform and program we make no Marxist statements.
In terms of the concept of economics at that time, what I developed best was a concept of community-controlled cooperatives in the black community, which largely I picked up from W.E.B. Dubois. So I mean, I sort of got there from W.E.B. Dubois and a few other reads. But Marxist-Leninism per se was really a latter development: not until 1968 that we really considered the Red Book required reading.



                             Bobby Seale (Documentary)
                           Staggerle: A Conversation with Black Panther Bobby Seale
                                 Detroit Black Journal - Bobby Seal
    Co founder of the Black Panther Party Bobby Seale - From The Sixties To The Future.
                          Black Panther Co Founder, Bobby Seale

Black In Latin America'

Between 1502 and 1866, 11.2 million Africans disembarked from slave ships in the New World during the Middle Passage. Of those 11.2 million people, only 450,000 came to the United States. The rest of the African slaves who survived the journey were taken to the Caribbean, Latin America and South America.

"Brazil got 4.8 million slaves alone," says historian Henry Louis Gates Jr. "When I was growing up, I thought to talk about the slave trade was to talk about the experiences of our ancestors here in the United States. But it turns out that the real 'African-American experience' — judging by numbers alone — unfolded south of our borders."

That world, says Gates, is the one he wanted to explore in Black in Latin America, a book and four-part documentary series airing on PBS, which traces the cultural history and the lasting impact of the millions of slaves who arrived in Brazil, Cuba, the Dominican Republic, Haiti, Mexico and Peru.

"The average American — and even the average academic and the average journalist — has no idea of the huge number of black people who landed south of the United States over the course of the slave trade," he tells Fresh Air's Terry Gross.

             A Spectrum Of Race

The descendents of slaves brought to Latin and South America, says Gates, don't identify as white or black the way many Americans do. In Brazil, there are 134 categories of blackness to describe someone of African descent.

"[They say], 'I'm not black. I'm murano [or] I'm kubuku,' he says. "You could say that these societies have refused to be locked into this ridiculous binary opposition between black and white the way we are here in America, and they've socially constructed race or ethnicity in a more subtle way than we could ever imagine."

In each of the countries Gates examined, there were also policies enacted to "whiten" the complexion of the country soon after receiving an influx of slaves. In Brazil for instance, 4 million white Europeans and 185,000 Japanese immigrants were allowed into the country between 1884 and 1939. Cuba and Mexico also had similar policies in place.

"They were trying to do two things," says Gates. "They wanted to bring in white families so that the white population would increase. But they also assumed, because so many of these indentured immigrants would be men, that interracial sexual liaisons would ensue — and indeed they did. So whitening was to be achieved in two ways — through white people marrying white people — and a browning movement, when a series of racial gradations would be created through interracial sexuality."

In many countries in Latin America, says Gates, race is no longer recorded as part of the census.

"But there's a slight problem with that," he says. "If because of historical reasons, the people who are disproportionately discriminated against happen to be that group of people with dark skin, kinky hair and thick lips, how do you count them if you don't have a census category?"

In both Mexico and Peru, political activists are fighting for the right to have race reintroduced in the federal census.

"Until that's done, political activists can't argue for affirmative action or more equal opportunity because they have no statistics," says Gates. "A great academic told me that he went to the government to complain about the lack of blacks in higher education, and he was told, 'We don't have racism because we don't have races.' And if you can't count the race, then you can't have racism. And that is the pernicious argument that they're trying to fight with this movement to expand the categories on the federal census."


       Black in Latin America E03, Mexico and Peru: The Black Grandma in the Closet


             Black in Latin America - Episode 1 - Haiti & the Dominican Republic - An Isl


             Black in Latin America - Episode 2 - Cuba The Next Revolution


             Black in Latin America - Episode 3 - Brazil - A Racial Paradise


             Black in Latin America - Episode 4 - Mexico & Peru - A Hidden Race

A wonderful story for you

                 A wonderful story for you

 A woman came out of her house and saw 3 old men with long white beards sitting in her front yard. She did not recognize them. She said "I don't think I know you, but you must be hungry. Please come in and have something to eat." “Is the man of the house home?” they asked. “No," she replied. "He's out." "Then we cannot come in," they replied.

 In the evening when her husband came home, she told him what had happened. "Go tell them I am home and invite them in!" The woman went out and invited the men in" "We do not go into a House together," they replied. "Why is that?" she asked. One of the old men explained: "His name is Wealth," he > said pointing to one of his friends, and said pointing to another one, "He is Success, and I am Love." Then he added, “Now go in and discuss with your husband which one of us you > want in your home." The woman went in and told her husband what was said. Her husband was overjoyed. "How nice!” he said. "Since that is the case, let us invite Wealth. Let him come and fill our home with wealth!" His wife disagreed. "My dear, why don't we invite Success?" Their daughter-in-law was listening from the other corner of the house. She jumped in with her own suggestion: "Would it not be better to invite Love? Our home will then be filled with love!" "Let us heed our daughter-in-law's advice," said the husband to his wife. "Go out and invite Love to be our guest."

The woman went out and asked the 3 old men, "Which one of you is Love? Please come in and be our guest." Love got up and started walking toward the house. The other 2 also got up and followed him. Surprised, the lady asked Wealth and Success: "I only invited Love, Why are you coming in?" The old men replied together: "If you had invited Wealth or Success, the other two of us would've stayed out, but since you invited Love, wherever He goes, we go with him. Wherever there is Love, there is also Wealth and Success!!!!!!" MY WISH FOR YOU... Where there is pain, I wish you peace and mercy. Where there is self-doubting, I wish you a renewed confidence in your ability to work through it. Where there is tiredness, or exhaustion, I wish you understanding, patience, and renewed strength. Where there is fear, I wish you love, and courage.

Harry Belafonte - NAACP Spingarn Medal Recipient

Harry Belafonte has continued his consistent activism over the decades following in the footsteps of Dr. Martin Luther King, Jr. for so long. He is to be commended and applauded for his longevity and integrity. He used his celebrity for the good of humanity. May he light the way for many others to follow in his footsteps. God bless him mightily.

NAACP IMAGE AWARDS HONORS HARRY BELAFONTE

Esperanza Spalding - Black Gold (OFFICIAL)